Many
people ask one another what the greatest moral issue is in America. They get in
arguments and debates until a few radicals – activists for narrow-mindedness – pull
out their individual beliefs and religions, and hold them like guns to each
other’s heads. Swiftly the mainstream of society jumps into the
center of the fray, screaming for tolerance. “You are no longer allowed to
stand up for your beliefs,” society seems to advocate. Suddenly the
pill of “tolerance” is force-fed to children in schools, and to parents at home
or work. Because of a few radicals, all ideals are silenced. The only
respectable belief is one that challenges no one else’s. In other
words, the only respectable belief is none at all. In asking the question of
what is the greatest moral issue, the answer seems to present itself: perhaps the
greatest moral issue is tolerance, for it breeds indifference, and indifference,
apathy.
Tolerance
sounds beautiful. It suggests that all religions and beliefs can coexist
peacefully and respectfully. It preaches that everyone should be open-minded,
and most importantly that no one should ever force a religion or ideology upon
another person. The problem with this ideology is that it is often
forced upon everyone the moment they engage someone of a deviating belief. In
fear of conflict, tolerance is shoved upon just about everyone by society at
large. What the word “tolerance” means, and what is expected of many
people is quite different. While the traditional sense of the word suggests
that we simply tolerate and respect other ideas and beliefs, what it
now seems to mean is that society will no longer tolerate us unless we conform to its tolerant image.
One
of the problems this forced “tolerance” causes is indifference. The radical
believers and philosophical advocates are the ones who forced the “tolerant”
hand, yet they are the only ones who seem to be unaffected by its power
and sway. The people who are affected the most by the tolerance
movement are those who dislike conflict and disunity; in other words, nearly everyone. We hear the beautiful-sounding tolerance ideal, and we swallow it
eagerly. Suddenly everyone is afraid of speaking up for their beliefs, in fear
that people around them will label them “intolerant.” Tolerance becomes the
only belief that is tolerated, but it is a shallow belief. It silences discussions
that are essential for intellectual development and analytical contemplations of
reality. It keeps people from sharing ideas that might upset others. Those who
are “intellectual cowards” strongly advocate the tolerance movement because it
protects them from intelligent engagement. They can label people “intolerant
bigots” and it protects them from having to challenge or refute an idea. But
what is the purpose of deep-thinking if there is no one to test it against?
Eventually, we become indifferent to anything that might upset other people,
and we go from “tolerant” to something called “acceptant.”
Acceptance
is a step beyond tolerance in that we not only allow others of a different
worldview and mindset common respect, but we adopt their ideas and decide to
believe them. Acceptance is different from tolerance, for tolerance requires differing opinions, while
acceptance blurs out any distinctions. We decide that since we cannot
really debate new, deep ideas, or discuss the possible fallacies of old ones,
we will simply accept everything as a possibility. We could say we stand for
everything, but our “possible beliefs” are so conflicting, that in reality we
stand for nothing. This acceptance of everything destroys our ideological zeal,
until we no longer care about what is truly correct. By accepting everyone’s
beliefs but our own, we have adopted an apathetic mentality that is destructive
to our society, and to the entire world.
Apathy
kills countries. Apathy silences all but the most radically devoted believers,
and holds the door for them while they manipulate and take control of the
world. Apathy tells citizens not to vote for whom they believe is the right candidate. Unable to consult their moral
compasses, those that do vote base their decisions on whomever can give them
the most immediate material gain, for apathy breeds laziness. Laziness begs for
everything to be free. Communism answers.
In
the midst of the apathetic masses, those few radicals who refuse to recant
continue to wage wars of ideological propaganda, and because of their radical
nature, they do it in the most intolerant ways. Churches picket funerals of
soldiers, children shoot or stab fellow classmates, and hijackers turn our airliners into bullets and
wrecking machines, slaughtering thousands of unsuspecting – and quite tolerant
– people. Is tolerance the answer to intolerance? Or does it simply lull us all
into a lazy, false sense of security while we are repeatedly deceived and
destroyed?
Conceivably,
the greatest moral predicament in America is the tolerance movement, for it not
only differs greatly from authentic tolerance, but it encourages the apathy of
the temperate and destroys the very heart of morality. Originally referring to
someone who stands for and upholds his or her beliefs, the word “morality” is
now traded for words such as “bigot,” and “hateful.” While the tolerance
movement hypocritically forces their twisted version of tolerance upon those
who oppose them, cruelly labels the devout and spreads intellectual cowardice
and apathy, the word “morality” appears to lose its meaning altogether.
When tolerance gives birth to acceptance, we allow this destruction of morality,
because we accept it. Perhaps the greatest question to ask ourselves is this:
If tolerance is the enemy, can it be toppled? Or could it be that upsetting
this ideal is not, in fact, to be tolerated?